Mode of production
Modes of production are determined by the sum total of the productive relationships (see relations of production) that exist in any society.
THE PEOPLE NEED A PRESS!
Modes of production are determined by the sum total of the productive relationships (see relations of production) that exist in any society.
Both a social relation and the universal commodity which is exchangeable for all other commodities. As a social relation, money is the
Nation is a political-economic category. A nation is a historically constituted, stable community that is formed on the basis of: a
This is the political project of creating solidarity and revolutionary action between all African communities across the entire diasporic population. It is
The class which is defined by ownership of the means of production that must work to maintain itself.
The economic relation whereby productive tools, land, and so forth (the “means of production”) are exclusively owned and controlled by individuals. The
The forces of production are the instruments of production, the people who operate those instruments and carry on the production of material
The class that is defined by lack of ownership of means of production that must work to sustain itself.
(see also, tendency of the rate of profit to fall) This is the general rate at which capital investment makes returns.
This term refers to both the class-forces and individuals that represent or desire a return to a prior time or period. Reactionaries
The amount of time that each worker must work in order to reproduce their own class position. The working day is divided
The proletariat and lower sections of the petit-bourgeoisie when taken together en masse. The revolution springs from the revolutionary masses.
This term generally refers to the police, intelligence services (in the case of the United States this would be the F.B.I., C.I.A.,
This is the period during which the material basis for socialism is being laid down. Productive relations are being changed, social formations
Solidarity is giving support to a stranger on their own terms. It is different from philanthropy because it is given on the
The theory, a chief proponent of which was Georgi Plekhanov, the Menshevik, which posits that societies must go through varying stages of
(see also, class dictatorship) The “public power” which no longer directly coincides with the population organizing itself. This public power becomes