“Settle your quarrels, come together, understand the reality of our situation, understand that fascism is already here, that people are already dying who could be saved, that generations more will live poor butchered half-lives if you fail to act. Do what must be done, discover your humanity and your love in revolution.”

Memphis is a city built on slavery. Black African slaves picked the cotton that was shipped up to the city wharfs. Black slaves worked the docks loading the cotton onto the steamboats. From its founding in 1819 until abolition, the buying and selling of slaves was one of the most lucrative businesses in Memphis. Nathan Bedford Forrest, city alderman, owned a slaving firm that charged between $800 and $1,000 for each individual person sold as chattel. In a good year, Forrest and his partner Byrd Hill sold more than 1,000 slaves, with a net profit of somewhere in the realm of $10,000-$30,000 1850 dollars — the equivalent buying power of $370,000-$1.1m in 2023 dollars.

The city fathers were uneasy — by 1860, there were 16,953 slaves within Shelby County and only 22,000 free whites. The danger to the white slave masters was obvious. None of the slavers nor the enslaved were likely to forget the fate (or the lesson) of Haiti; the enslaved looked to their Haitian brothers for inspiration, while the slavers looked on in horror. A law of 1848 created the office of city marshal. On March 27, 1850, a bill was passed by the government of Memphis that required 

State laws against slaves, free blacks, and mulattoes to be enforced by city marshal. 

Slaves not allowed to be entertained or permitted to visit or remain on Sabbath in the house of any free person of color. 

Large collection of slaves banned, except for public worship conducted in an orderly manner under superintendence of a white person. 

Unlawful for slaves to remain in corporate limits of city after sun set or any part of the Sabbath, except by permission of owner specifying limit of time.

This was the foundation of the Memphis police department. In 1852, a resolution was passed to furnish the “Day and Night police” with badges and uniforms. By 1857, the city marshal, the same one who was to enforce the anti-slave laws, was made chief of police and, on February 20, 1860, the marshal title was changed to just that: Chief of Police.

Slaves were property, Black men and women who were held and sold as any other piece of property was. The Memphis police force was founded, like every police department in the entire United States, to protect property. In Memphis, it served a double purpose: protecting the investments of property owners, and protecting property owners (slavers) from the rightful vengeance of their own property, the slaves. The legal end of human beings as property didn’t simply extinguish the legacy of slavery. Although the end of the Civil War saw a formal end to the enslavement of Black individuals, new property relations were quickly erected by the white-supremacist ruling classes. In the South, these were created by the Dixiecrats to protect their huge plantations and their monopoly on politics. In the North, these new property relations were primarily the work of industrialists keen to win over the allegiance of a mostly imported, white, European work force, often with the active collaboration of those workers themselves.

Mid 19th-century Memphis was home to a large number of poor Irish laborers, mostly confined to slums and excluded from city politics. City police records often described them as “Irishman; no account” and “low Irishman,” hounding them and dogging their tracks. However, by the late 1850s, Irish settlers coming into the country from New York and other East Coast ports established a foothold in the Memphis business community. In 1861 Ireland-born John Park, who had married a young Bourbon-Dixie widow and was a successful real estate speculator, was elected mayor. Irish settlers soon dominated the city government and were determined to stay in power no matter the cost. After the close of the Civil War, as thousands of Black refugees and soldiers from the embattled regions of the former secessionist states poured into Memphis, the Irish community of the city, conscious of its shaky hold on power when compared with the old Bourbon Dixiecrats, essentially went to war with the new Black community. Irish laborers tried to prevent Black workers from entering the skilled trades. By early 1866, the city was a powder keg.

In January of that year, Mayor Park and Shelby County sheriff T.M. Winters asked Major General George Stoneman to remove his federal troops from the city streets and turn them back over to the Memphis police. In late April, the army discharged the last of its Black  troops at nearby Fort Pickering. They came into South Memphis waiting for their pay vouchers. On May Day a crowd of one hundred or so former soldiers congregated on South Street where they celebrated and discharged their weapons in the air. In the middle of the May celebration, a white wagon driver turning onto South Street crashed into a Black wagon driver; the two men started arguing. The soldiers rushed to the Black driver’s defense, and the Irish police to the white driver’s. Gunfire was exchanged, and soon there was a full-on street battle between former federal soldiers from the Black Union regiments and the Memphis police. Local whites stiffened the police line, joining them with their own weapons as irregulars.

It was only when Maj. Gen. Stoneman’s federal soldiers arrived to separate the sides in the late afternoon that the fighting stopped. With peace more or less restored, two Black soldiers arrested, and the rest still waiting for their pay, the fall of night saw white Memphians swarm into South Memphis and slaughter every Black person they saw. A reporter from the New York Times wrote:

Large numbers of armed citizens repaired to the scene of the fight and commenced firing upon every negro who made himself visible. One negro upon South Street, a quiet, inoffensive laborer, was shot down almost in front of his own cabin, and after life was extinct, his body was fired into, cut and beat in a most horrible manner.

The Memphis police joined the white mob. For two days, white Memphis burned and massacred the Black community in South Memphis. Forty-six Black people had been killed. Two whites had died. Ninety-one Black homes, twelve Black schools, and four Black churches had been burned.

The Police as White Guard

Tyre Nichols was murdered by the Memphis police. The ruling class has been doing its best to try to confine the public dialogue to the five officers their lackeys have indicted. It shouldn’t escape us that these instant suspensions and indictments fell on five Black policemen. But they, the capitalists and their mouthpieces, desperately want (need) you to believe that the capitalist police are a good institution, a necessary institution. A permanent institution. The only way for them to do this is to perform the same sleight-of-hand game they always do. You remember the phrases: “a bad apple,” rogue cops, even whole rogue departments. 

But the young U.S. settler-republic didn’t build police departments. In the English colonies and the early republic, police simply did not exist. By the 1830s and ‘40s, every urban center in the new settler-republic faced crises in public order spurred on by the development of industrial capitalism. All of a sudden, between the 1840s and ‘80s, every major U.S. city built up a large police force. Why? Sam Mitrani answers this question precisely and elegantly in The Rise of the Chicago Police Department: Class and Conflict, 1850-1894: “The most basic answer is that the leading businessmen who dominated both urban economies and their politics pushed city governments to build powerful armed institutions that could defend their property and their interests from the new threats that accompanied the development of a wage labor economy.”

The police are the frontline, the shock troops, of the capitalist class. The Dixiecrat planters are gone; formal chattel slavery has been abolished. Legal enslavement is now permitted only through the criminal “justice” system and the state’s prisons, where prisoners, disproportionately Black, toil to produce commodities for private corporations. But though the legal framework of slavery is gone, the property relations of race remain, transformed and reconfigured, but no less poisonous. 

Although only 13% of the U.S. population is Black, 38% of all inmates in prison or jail are. Black citizens are disenfranchised by felony convictions at a rate of 5.3 times that of the white population. In the largest 50 metropolitan areas of the country, mortgage denial rates for Black applicants is twice that of the overall population. Black homeownership is lower across the board than white homeownership. Between 1910 and 1997, Black farmland has decreased (gone into foreclosure, been purchased away, etc.) by 90%. Black wage-earners earn 30% less than white wage-earners on average, and Black households have one-eighth the wealth of white households.

These facts of racial inequality are rooted in the property relations of white supremacy. Black-owned property can be seized by the state, by the banks, and by white capitalists and landlords by a variety of legal means much easier than white-owned property can. Who enforces this regime of property rights and relations? Why, the U.S. garrison-police. The hyper-exploited regions of the U.S., those places where Black and Indigenous peoples have been forced by white supremacist zoning, lending, and other laws, are treated as internal frontiers. In the Black Belt and the urban centers, the police don’t serve the local community; they are a foreign garrison, preventing rebellion. Today, nearly 25% of all police officers in the U.S. first serve in the military. The U.S. police force, no matter the state, no matter the municipality, no matter the national composition, is an occupying army. Killer cops aren’t the exception and they aren’t “the bad apple that spoils the bunch.” They are the intended outcome of the policy that unleashes stormtroopers in blue on the streets of every poor and majority-Black neighborhood in every city across the U.S. Empire. The capitalist relies on the law officer and their truncheon just as much as they rely on strikebreaker and the Pinkerton, the warden and the prison walls, and just as much as they rely on their lackeys in the Congress to pass their laws.

These killer cops are the front line of the struggle between capital and labor in the United States. The horrific murder of Tyre Nichols is not an aberration, but a byproduct of a system working as intended. Every day, Black people are tortured, terrorized, and slain by the U.S. police. While the police kill white persons too, they target Black, Indigenous, and Latinx persons at a disproportionately high rate; they swarm majority-minority neighborhoods, always on the lookout for racially oppressed people to brutalize. This is by design. Those groups form the internal colonies or semi-colonies of the U.S. and those nations oppressed by the white settler majority — and it is not stretching the meaning to call it what it is, the U.S. Empire. 

Tyre Nichols now joins the other names of the slain, including Elton Hayes, murdered in much the same fashion by the very same Memphis police, 52 years ago in 1971. But the legacy of murder and terror stretches back to the middle of the 19th century, and it will end only when property relations themselves are reformed. No reform to a capitalist police department can prevent it from being monstrous.

Great Britain drafted colonized subjects into the colonial police. It was the Indian gurkha armies that conquered the princedoms of the subcontinent. The Portuguese and Dutch merchant houses in Indonesia, Singapore, and Ceylon elevated local merchants to be their agents, their compradors. The same is true of the oppressed who reach a side-deal with the system that oppresses them here in the U.S. Empire. The Black policeman is a colonial turncoat. The Black Democrat mayors of cities like Chicago, Atlanta, and Minneapolis never even try to stand in the way of police militarization and expansion.

James Baldwin warned:

We used to say, “If you just must call a policeman”—for we hardly ever did—”for God’s sake, try to make sure it’s a white one.” A Black policeman could completely demolish you. He knew far more about you than a white policeman could and you were without defenses before this Black brother in uniform whose entire reason for breathing seemed to be his hope to offer proof that, though he was Black, he was not Black like you.

The LAPD murdered Keenan Anderson on 3 January 2023, over a week ago. Keenan is the third person to be executed by the LAPD in January of this year — meaning the third in as many days. Horrifically, his case isn’t exceptional. He’s one of hundreds slaughtered every year by white terror. Last year, in 2022, police across the U.S. Empire killed at least 1,176 people — nearly 100 a month. This is two years after the June Uprisings rocked the white supremacist establishment in the wake of the extrajudicial murder of George Floyd and the subsequent calls to defund or abolish police across the U.S. With 2023 not even a month old, we’ve seen intensified white violence, as we warned last year: rising class consciousness has triggered a brutal wave of white reaction. The U.S. settler-empire makes use of white supremacists in and out of uniform: police terror is joined by paramilitary fascist organizations that are their brothers-in-arms.

Keenan Anderson was 31 years old when the LAPD tased him to death. He was a beloved 10th grade schoolteacher at Digital Pioneers Academy, a Washington D.C. charter school. He leaves a 6-year-old son and a grieving family. His cousin, Patrisse Cullors, is one of the co-founders of Black Lives Matter, and she now faces what many Black organizers must face in this country: the murder of one of their own family members by the enemy state’s police force. Did the LAPD know who he was when they tased him over and over? We don’t yet know. Whether this was a revenge killing carried out by U.S. domestic stormtroopers or yet another unmotivated execution designed to keep the population compliant, the fact is that LAPD sent 50,000 volts at 3.6 milli-amps of current pouring through Keenan Anderson’s body. They electrocuted his heart.

He Needed Help

Although we don’t know much — the police have, so far, only released highly edited versions of their body camera footage, purposefully cutting critical minutes of their execution — we know that Keenan Anderson was involved in a traffic accident and that he flagged down the police to help him. He was distressed, confused, and in all likelihood concussed.

Officers restrained him, chased him down, and then, after they already had him under their control, grabbed and pinned him to the ground. The body camera footage clearly shows Keenan becoming more and more frightened and desperate. He cried out: “They’re trying to George Floyd me!” He was handcuffed and bound, shot with a Taser over and over for at least 35 seconds. Like so many others, he was executed in public by the police.

The LAPD has since released a police-conducted toxicology test, claiming Keenan’s blood showed positive for cocaine and marijuana. As any trauma specialist can tell you, concussions and brain injury from a car accident can result in delirium, hallucinations, delusions, and other perceptual disturbances. People suffering from concussions can appear drunk, become amnesiac, and forgetful. But the LAPD didn’t give Keenan medical attention. They gave him a lethal administration of force: they crushed him to the concrete and unloaded at least two Taser shots at him.

A Taser gun (manufactured by the same corporation that makes the body cameras worn by many police departments and one of the companies that funds the Atlanta Police Foundation, Axon) normally releases its charge in five-second bursts unless the officer keeps their finger on the trigger, like they did with Keenan. He didn’t suffer for a mere five seconds; the Taser was deployed seven times longer than the “safe” five-second cycle. Many studies and most regulations warn to “avoid prolonged or continuous exposure(s) to the TASER device electrical discharge…. Severe exhaustion and/or over-exertion from physical struggle, drug intoxication, use of restraint devices, etc., may result in a serious injury or death.” Is this the same department that gave a glowing interview to CNN one year ago and said they would only deploy a Taser “with somebody who is violent, that’s posing an immediate threat to maybe ourselves or another citizen”? Is this the same department who’s Captain said the community wanted police “to de-escalate. We’re only going to use that Taser when a suspect’s actions are violent”? Surely the LAPD doesn’t expect us to believe that Keenan Anderson posed an immediate threat, that he was “violent.” He was Tasered after running, crying, and sitting on the ground. He was electrocuted while he was physically restrained. Even the beasts with badges in the LAPD don’t claim he was threatening anyone or that he tried to attack them. They killed Keenan Anderson because they could, because they know they’ll get away with it, and because it’s their job to keep the working people of the U.S. Empire — particularly the Black, Chicanx, Peurto Rican, Indigenous, and other oppressed peoples — quiet, cowed, and afraid.